NAMAZ E NABI ﷺ (part 01 ) Seene Par Haat Bhandna

1- Wail bin Huzr raz kahte hai ke main Nabi saw ke saath Namaz padhi, to Aap saw ne Daayan Haat ko Baayan Haat par rakh kar Seene par Bhandha ,

{Ibn Khuzema ,1/243 , 479}

Isse Imaam Khuzemane sahi kaha hai ,

2- Haalb raz farmate hai ke Main Nabisaw ko Kiyaam mein seene par Haat rakhe hue dekha ,

{Musnad Ahmad , 5/226}

Hafiz Ibn Bar or Aalama Aazeemabaadi ne isse sahi kaha hai ,

3-Wail bin Huzr raz , Nabi saw ka Namaz ka tarika bayan karte hue farmate hai ke Aap saw ne Daayan Haat ko Baayan Haat ke hateli pust par uske jood or kalayi par rakha ,

{Nasai , Hadees no 490 , Ibn Hibban Hadees no 485

Ibn Khuzema Hadees 480}

Ibne Hibban or Ibn Khuzema ne sahi kaha hai,

Hamme bhi Daayan Haat Baayan Haatpar is tarah rakhna chahiye ke Daayan Haat Baayan Haat ke pust , jood or kalayi par aajaye or dono ko Seene par Bhanda jaye take tamam riwayat parAmal ho sake ,

4- Sahal bin Saad raz se riwayat hai ke Nabi saw ki taraf se ye hukm diya jata tha ke Namaz mein Daayan Haat Baayen Kalayi jarah par rakho

{Bukhari , kitab ul Aazan ,Hadees no 740}

Rahi Ali raz ki riwayat ke Sunnat yeh hai ke Hateli ko Hateli par rakh kar Naaf ke neche rakhajaye,

Abu Daood,kitab us SalatHadees no 756}

To issi Imaam Bahqi or Hafiz Ibn Hazar ne jaeef kaha hai ,

or Imaam Nawabi farmate hai ke is ke jaeef hone par sab ka ittefaaq hai ,

Wayil ibn Hajar(ra) kehte hai ke mai ne Rasul(saw) ke saath namaz padi, Aap(saw) ne Apna daaya(right) haath baaye(left) haath par rakh kar seene(chest) par baandh liya.

>Sahih ibn Khuzaimah; J:1, S:243

Wayil bin Hajar(ra) kehte hai ke mai Rasul(saw) ke paas hazir hua, Aap(saw) Masjid ki taraf khade huye mehrab me dakhil huye, phir Aap(saw) ne Allahu Akbar ke saath haath uthaya, phir Aap(saw) ne daaya haath baaye haath par rakh kar seene par baandh liya.

>Baihaqi; J:2, S:30

Qabisa bin Halab apne baap se riwayat karte hai ke unho ne kaha mai ne Rasul(saw) ko salaam ke baaddaayein baayein phairte huye dekha aur mai ne aap ko Seene par haath baandh te huye dekha.

>Musnad Ahmad; J:2, S:51

Tawus(ra) kehte hai ke Rasulullah(saw) Apna daaya haath baaye haath par rakhte, phir donohaato ko seene par baandh lete.

>Muraseel Abu Dawood; Safa:4

Ali(ra) Surah Kousar me”wan nahar”ki tafsir bayan karte huye farmate hai ke daaye haath ko baaye haath ki kalaayi ke darmiyan rakhna, phir dono haato ko namaz me seene par rakhna muraad hai.

>Tafsir Fatahul bayan; Jild:10, Safa:462

>Tafsir-e-Tabri ; Jild:10, Safa:326>

Ahkamul Quran ibnul Arbi; Jild:4, Safa:1975

Abdullah bin Abbas(ra) farmate hai ke”wan nahar”se muraad namaz me daaya haath baaye haath par, phir seene par baandhna hai.

>Baihaqi; Jild:2, Safa:31

MohammAd bin Kaab farmate hai ke namaz me daaya haath baaye haath par rakh kar seene par baandhna murad hai.

Tafsir Fatahul bayan; J:10, S:461

ULAMAH-E-AHNAAF KA FAISLA:

Shamsuddin Mirza Mazhar Jaan Jaanan Hanfi ka faisla seene par haathbaandh ne ka hai.

>Taqsaar; S:113

Allamah Mohammad Hayaat Hanfi farmate hai ke namaz me seene par haath baandh ne ke liye mazboot bunyaad aur wazeh daleel maujood hai. Lihaza jo Rasul(saw) se sabit ho, jin hone ye farmaya ho ke tum me se koi bhi imandaar nahi ho sakta, jab tak apni khwahishat ko Rasul(saw) kilaayi huyi shariyat ke taabey na kare, balki musalman ke layaq hai ke wo isseene par haath baandh ne ki sunnat par amal kare.>

Bahrur Rayiq; S:330

Sahebul Hidaya ne naaf ke neeche haath baandh ne ke saboot me jo riwayat bayan ki hai, us par hanfi mazhab ke naamwar fiqhiya AllamahAyni Hanfi likhte hai ke ye Ali(ra) ka qaul hai, Rasul(saw) ki hadees nahi hai, yani iski sanad Rasul(saw) tak sahi nahi hai.

>Umdatul Qaari;

Sharha Bukhari: Juz:5, Safa:679

Yani ye Hadees-e-Rasul toh hai hi nahiaur Ali(ra) ka qaul hai bhi ya nahi, iske mutaluq Allamah Ayni Hanfi, Jarah aur tanqid karte huye likhte haike jo kuch Ali(ra) se riwayat kiya gaya hai, us par tanqid ki gayi hai, isliye ke iski Sanad me Abdur rahmanbin Ishaq koofi hai. Imaam Ahmed bin Hambal kehte hai ke ye shaks Munkarul Hadees hai.

>Umdatul Qari; Sharha Sahih Bukhari:Juz:5, Safa:279

Allah Ke Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho

{Bukharh , kitab ul AzanHadees no 231 , 6310}

Mard or Aurat ki Namaz mein koi Fark nahi hai , Allah Ke Rasool saw ne farmaya Namaz ussi tarah pado jistarah tum mujhe padte hue dekhte ho ,

{Bukharh , kitab ul AzanHadees no 231}

Yani hubahu , meri yani Nabi saw tarike ke mutabik tamam Aurtein or tamam Mard Namaz padhe

, phir apni taraf se yeh hukm lagana ke Aurtein Seene par Haat Bhandhe orMard Naaf ke neche , or isi tarah Aurtein Sajdah karte waqtzameen par koi or tarika ikhtiyar kare or Mard koi or yani yeh Deen mein dakhal andazi hai , yaad rahe Takbeer e Tahrima se suru kar ke AsSalamu Alaykum Warrahmtullah , kahne tak Aurtein or Mard ke liye ek tarika or ek hi halat ki Namaz hai,sab ka Kiyam , Ruku , Kaoma , Sajdah , Jalsha e Isterahat Kaada or har har jagah par padhne ki Du’aen ek si hai ,

Seene Par Haat Bhandne ki Dalayel in pictures