Taqleed Ya ittebah Rasooulﷺ

taqled02

Taqleed Ya ittebah Rasooulﷺ

Taqleed ki lughwi taareef:

Deobandiyo Din Raat Taqleed Taqleed Karte Ho Jara Us Main Gor O Fikar Karo Akhir Taqleed Hai Kya Aur Us Se Hum Ko Fayda Hai Ke Nuqsan Post Ko Dimag Laga Kar Pado .

Taqleed Ke Lugwi Mainay Kya Hai

Lugat Ki Aik Mashoor Kitab Moajim Ul Waseet Main Likha Hwa Hai Aur Falah Ki Taqleed Bagair Hujjat Aur Daleel Ke Uske Qol Ya Fail Ki Itibah Ki..

Misbah Ul Lugat Main Likha Hwa Hai Usne Uski Falah Baat Main Bagair Gor O Fikar Ke Pervi Ki
(Page No 701)

Esaio Ki Almunjid Main Hai Kisi Mamlay Main Bila Gor O Fikar Kisi Ki Pervi Karna

(Almunjid, Arbi Urdu Page No 831 Dar Ul Ishaat Karachi)

Jamah Ul Lugat Urdu Main Hai Taqleed Pervi Karna , Qadam Ba Qadam Chalna, Bagair Tehkeek Ke Kisi Ki Pervi Karna.
Page No 166 Darul Ishaat Karachi

lughat me taqleed gale (neck) me kisi cheez ko latkaana hai, jaise ke ek hanafi alim ne likha hai

(asaas ul balaagha page 375)

lekin jab iska istemal deen ke mafhoom me aayega toh us waqt iska maana :-“kisi ki baat ko be’ghair daleel aur ghaur o fikr ke qubool kar lena hai ”

(lisaanul arab jild 3 page 367)

maulana sarfaraz khan safdar farmate hain ke:-” lughat ki jadeed aur maaruf kitaab ( masaabah al lugh’at page 764) me hai

‘ qaladah fi qaza ‘ usne uski falan baat me begair qaur wo fikr ke pairwi ki ”

(qalaam ul mufeed page 30)

Istelaahi Tareef :

Hanfio Ki Motubar Kitaab Muslim Al Suboot Main Likha Hai Ke Taqleed Nabi Ke Ilawa Gair Yani Ummati Ke Qol Per Bagair Hujjat( Daleel) Ke Amal Ka Naam Hai Jaise Aami(Jahil) Apne Jaise Aami Aur Mujtahid Dusre Mujtahid Ka Qol Layle Pas Nabi [ SAW ] Aur Ijmah Ki Taraf Rujooh Karna Is Taqleed Main Se Nahi Hai Aur Isi Tarah Aami Ka Mufti Ki Taraf Rujooh Karna Aur Qazi Ka Gawahon Ki Taraf Rujooh Karna Taqleed Main Se Nahi Hai

(Muslim Al Suboot Page No 289 , Jahah Ul Haq Vol 1 Page No 16)

Ibne Hamam Hanfi Ne Likha Hai Taqleed Us Shaks Ke Qol Per Bagair Daleel Ke Amal Ko Kehte Hai Jis Ka Qol (4) Dalail Main Se Nahi Hai Pas Nabi Akram [ SAW ] Aur Ijmah Ki Taraf Rujooh Karna Taqleed Main Se Nahi Hai

( Tehreer Ibne Hamam Hanfi Fi Ilm Ul Usool Vol 3 Page No 453)

Ghulam Rasool Saeedi Barelvi Ne Likha Hai Taqleed Ke Mainay Hai Dalail Se Qatah Nazar Kar Ke Kisi Imam Ke Qol Per Amal Karna Aur Itibah Se Ye Muraad Hai Ke Kisi Imam Ke Qol Ko Kitab O Sunnat Ke Muwafiq Paker Aur Dalail E Shariah Se Sabit Jan Ker Is Qol Ko Ikhtyar Karna

(Sharah Sahi Muslim Jild 5 Page No 63)

Saeedi Sahib Mazeed Likhte Hai Imam Gazali Ne Likha Hai Ke Taqleed Kisi Qol Ko Bila Daleel Qabool Karna Hai
(Sharah Sahi Muslim Vol 3 Page No 330)

Ulema e usool ne taqleed ki taareef yun ki hai

” taqleed aise amal ka naam hai jo kisi ki baat par beghair daleel ke kiya jaaye ”

(muslim al saboot jild 2 page 350)

yahi taareef allama aamdi (613 hijri) ne

(ahkaam jild 3 pg 167,168 )

Bahrul uloom abdul yayla ne ( fawahul rahmat jild 2 pg 400)

allama nawawi ne ( tahzeeb asma ul lugh’aat jild 4 pg 101 me)

ibn haajib ne (mukhtasar pg 231 me)

hajrami ne (usool fiqh pg 457)

mufti ahmad yaar gujrati ne (jaal haq jild 1 pg 15 me)

aur mufti ghulam rasool sayidi hanafi barelwi ne (sharah sahih muslim jild 3 page 329) me ki hai,

molvi sarfaraz khan safdar hanafi deobandi farmate hain ke:-” istelaahi taur par taqleed ka ye matlab hai ke jiska qaul hujjat nahi, uske qaul par amal karna ”

(qalaam ul mufeed page 35)

is taareef se saabit hua ke taqleed bila daleel itaa’at wa iqteda ka naam hai, jisme ilm wa istadlal, nazar o fikr ki jagah hasan zan ko di gayi hai,ye baat khuli hui haqiqat hai ke insaan me ilm wa tahqeeq aur justuzu ko wadiyat kiya gaya hai, bila soche samjhe kisi ke peeche mahaz hasan zan se lagna koi bhi pasand nahi karta,

theek isi tarah ghair maalum masail me Ulema ki taraf ruju karna koi bhi mayoob nahi samjhta

zaahir hai ke ummat se kisi insaan ko waajib ul itteba aur kaamil tareen namoona qaraar dena aur uski baat ko harf aakhir kahna, amalan uski baat ko bila jhijhak qubool karna , usse inharaaf ko gumraahi wa la’deeni wagerah jaise kalimaat se taabeer karna, balke usse ilmi ikhtelaaf karne waale ko la’mazhab se mukhaatib karna SHIRQ hai,

kyonki waajib ul itteba sirf aur sirf ALLAH ki zaat hai aur AMBIYA ki itteba wa pairwi dar’haqeeqat allah hi ki itaat wa farma bardaari hai,

jaisa ki allah taala ne farmaya

” jisne allah ke rasool ki itaat ki usne goya allah ki itaat ki ”

(surah nisa 80)

Taqleed E Shaksi Kab Ijaad Hui

Imam Ibne Qayim Rehmatullah Alaihi Kehte Hai Ye Taqleed Ki Biddat Chothi (4) Sadi Main Jari Hui Ye Wo Zamana Hai Ke Jiski Muzamat Rasool Allah [ SAW ] Se Sabit Ho Chuki Hai

Shah Wali Allah Kehte Hai Maloom Karna Chayie Ke Chothi (4) Sadi Se Pehle Log Kisi Khalis Aik Mazhab Moen Per Mutafiq Na Thay

(Hujjat Ul Balagah Jild 1 Page No 152)

Kia Kisi Moen Imam Ki Taqleed Karna Wajib Hai ?

Kisi Moen Imam(Yani Khaas) Ki Taqleed Karna Quran Aur Ahadees Se Sabit Nahi Hai Balke Hum Jo Rasool Allah [ SAW ] Ki Itaat Karte Hai Wo Bhi Allah Ke Hukm Se Karte Hai

Allah ta’alah farmata hai

1. Humne Rasool Ko Sirf Isi Liye Bheja Ke Allah Tala Ke Hukm Se Iski Farma Bardari Ki Jaye
[ Surah Nisa Aayat No 64 ]

2. Aey Emaan Walo Allah Ki Itaat Karo Aur Rasool Ka Kaha Mano Aur Apne Amaal Ko Garat (Zayah) Na Karo ?
[ Surah Muhammad Aayat No 33 ]

Kya Alim Se Koi Masla Pochna Taqleed Hai ?

Alim Se Masla Pochna Taqleed Nahi Hai Deobandi Aur Barelvi Awam Apne Ulma Se Maslay Pochte Hai

Example: Rashed Ahmed Deobandi (Aik Aam Anparh Shaks) Apne Alim Molvi Mujeeb Ur Rehman Se Masla Pochta Hai Kya Deobandi Ulma Ye Kahenge Ke Rasheed Ahmed Ab Mujeeb Ur Rehman Ka Muqallid Banker Mujeebi Ban Gaya Hai ???

Jab Hanfi Shaks Apne Molvi Se Masla Poch Ker Hanfi Hi Rehta Hai To Iska Matlab Waziah Hai Ke Pochna Taqleed Nahi Hai

TAQLEED AUR ITTEBA ME FARQ

Mazkoorah sutoor me aapne padh liya hai ke:-” kisi ke daleel ke beghair Pairwi karne ko taqleed kahte hain ”

jabke itteba ba’daleel hoti hai, jiski wajah se nabi e akram sallalaho alaihi wasallam (pbuh) ki pairwi ko taqleed nahin kah sakte kyonke ye daleel ki pairwi hai, imam ibn qayyim ne alaam ul moqeen me is par bada accha tabsirah kiya hai

farmate hain:-” taqleed beghair daleel ke hoti hai aur itteba ba’daleel”

(alaam ul moqeen jild 2 page 137)

maulana ghulam rasool sayyidi hanafi barelwi farmate hain ke:-” taqleed ke maane hain dalail se qata’a nazar karke kisi imam ke qaul par amal karna aur itteba se ye muraad hai ke kisi imam ke qaul ko kitab wa sunnat ke mawafiq paakar aur dalail shariah se saabit jaankar us qaul ko akhtiyaar karna”

(sharah sahih muslim jild 5 pg 63)

abu bilal deobandi ke ustad molwi sarfaraz khan farmate hain ke:-” ye taiy shuda baat hai ke iqteda wa itteba aur cheez hai aur taqleed aur hai ”

(raah e sunnat page 35)

is se waazeh ho Gaya ke aami(jaahil) ka aalim ki taraf bauqat zarurat ruju karna taqleed nahi kyonki aalim apne fatawe me quraan wa hadith darj karega, jisko maanna us par pahle se hi farz tha, pas aalim ne use quraan wa hadith ye masla samjha diya,

faazil kandhari ne aur mullah hasan sar’neblali ne aqdul fareed me yahi kaha hai ke

” aami ka mufti ki taraf ruju karna taqleed nahin ”

(ba’hawala meyaar ul haq page 66)

KYA TAQLEED SHIRK NAHI ??

iski tafseel toh ham aakhir me darj karenge, sabse pahle ham ‘ tohfa ahle hadith ‘ ke Likhne waale ke ustaad mohtaram ka hawala darj kiye dete hain

farmate hain ke:-” koi bad’bakht aur ziddi muqallid dil me ye thaan le ke mere imam ke qaul ke khilaaf agar quraan wa hadith se bhi koi daleel qayem ho jaaye toh main apne mazhab ko nahin chhodunga toh wah MUSHRIK hai, ham bhi kahte hain, isme shak ki koi gunjaish nahi ” (kalaam ul mufeed page 310 ,298) EK GUFTAGU:

DEOBANDI:

(Is haqiqat se enheraaf ke liye abu bilal deobandi ne ek chor darwaza bhi khola hai,

kahta hai) ye taareef aapne kis hadith shareef se akhaz ki hai ”

(tohfa ahle hadith page 31)

MUHAMMADI:

kitne afsos ki baat hai ke jurm toh aap karen aur daleel ham se talab karen,

azeez bhai ye taareef aapke muqallid ulema e usool ne ki hai

agar taqleed ko huqm sharai hota aur ham us par amal bhi karte , tab toh aapka sawaal durust tha, lekin ham toh ise deen me bid’at kahte hain jo shirk fil itaat hai,

magar aap bholepan se is taareef par hamse hadith ka sawaal kar rahen hai,

ye baat yaad rakhiye ke hamare nazdeek ahkaam shariah me quraan wa hadith hi kaafi hai,

ham ye nahi kahte ke har fel me quran wa hadith hi kaafi hai,

maslan agar koi jaat ye kah de ke qur’an wa hadith se ye dikhaayen ke dhaan ki fasal kab kaatni chahiye ??

Ya aapse koi yah kah de ke ganna (sugarcane) kab kaatna chahiye ??

Iski daleel qaul e imam se inaayat kijiye toh yaqinan aap bhi aise sawaal karne waale ko jawab ki bajaaye dimaaghi operation ka mashwarah denge,

haan ! Agar ham aapse ye sawal karen ke aapke nazdeek taqleed huqm sharai hai aur aap imam abu hanifa ke muqallid bhi hain toh jo taqleed ke taareef aapne bayan ki hai wah imam sahab ke qaul se dikhaayen ??

Magar aap koshish ke ba’wajood iska jawab qayamat tak nahin de sakte,

RADD E TAQLEED QUR’AN KAREEM SE

Quran kareem me bahut se aayat se taqleed ki nafi hoti hai, ham chand aayat se unki nishaan dehi karaate hain

” jo kalaam teri taraf ba’zariye wahiy bheja gaya hai usko mazbooti se pakde rah usme shaq nahin ke tu seedhi rah par hai ”

(surah zukhruf 43 , sanai tarjuma)

” pas tu unme khuda ke utaare hue huqmon se faisla kijiye, aur jo tere paas sacchi taleem aayi hai use chhodkar khawaahisaat ke peeche na chalen ”

(surah maida 49)

in aayat me is baat ka huqm Diya gaya hai ke pairwi sirf aur sire wahiy ki kijiye aur wahiy ki maujoodgi me khawahishaat ki pairwi na karna,

” aur apni zabaano ke jhoote bayan se na kaha karo ke ye halaal hai aur ye haraam hai ( jis ka nateeja tumhare haq me yah ho ) ki tum allah par jhoota ilzam lagaane lago ( jo cheez allah ne haram nahi ki use haraam kyon kaho ? Suno !) jo log allah par jhoot baandhte hain hargiz kaamyab na honge (balke hamesha nakaam rahenge ) unke liye (duniya me ) thoda sa guzara hai aur (aakhirat) me unke liye taqleef deh saza hai ”

(surah nahal 116 ..117 tarjuma sanaai)

ye ayat apne maqsad me bilkul waazeh hai ke kisi cheez ko halaal wa haraam qaraar dena allah taala ke liye khaas hai aur ye ke apni taraf se kisi cheez ko halaal wa haraam kahna maalik haqeeqi par bohtaan baandhna hai is baat ka rabb ul izzat ne ” surah yunus ayat 59″ me bhi bayan kiya hai,

al’gharz kisi cheez ki hillat wa hurmat ka Taalluq allah ki zaat se khaas hai, ab jo shakhs imam abu hanifa ki taqleed ko HALAAL qaraar dekar use farz wa waajib kahta hai,

zaahir hai ke wah allah ki taraf jhoot mansoob karta hai kyonki allah ne kisi jagah bhi imam abu hanifa ki taqleed karne ka huqm wa irshad nahi farmaya,

ek ayat se ek aur baat bhi malum hui wah ye ke jab koi shakhs kisi cheez ko halaal wa haraam kahta hai toh uski hillat wa hurmat ki koi daleel quraan wa sunnat se dena us par laazim hai, warna wah allah par bohtaan baandhne waala hoga, aur usse bhi badh kar wah shakhs naadan wa jaahil aur allah ki siffat me shareek thahraane waala hoga jo insaan is hillat wa hurmat ke fatawe ko bila chun chara qubool kar leta hai, aur use tamaam waajibaat se zyadah ahmiyat deta hai, balke uski taraf dawat deta hai aur usse inheraaf islaam se baghaawat ke misdaq karaar deta hai, aur is be’daleel fatawe ke munkareen ko ” GUMRAH ” me shumaar Karta hai,

hamare deobandi bhai ne tohfa ahle hadith me fiqh ki kitab durre mukhtaar ki badi dhoom dhaam se taareef ki hai aur use madeena ki tasneef qaraar diya hai

(tohfa ahle hadith page 79)

MUQALLID KE USOOL

MUQALLID: pyaare ! Hamare yani ahnaf ke yahansabse pahle quraan ko dekha jaata hai, agar masla qur’an shareef me mil jaaye toh ALHAMDULILLAH , warna hadith e rasool ko dekhte hain, agar mil jaaye toh theek warnaijma me dekhte hain, agar ijma me bhi na mile toh phir fiqh se yani qiyaas sharai se masla hal kiya jaata hai , fiqh ka toh chautha number hai,hamare yahan hadith zaeff bhi ho tab bhi awwaliyat aur foqiyat hadithko hi hogi, qayaas ko nahi hogi ”

(Tohfa Ahle Hadith Page 34)

Ahelehadith JAWAB:

1- BHaiyyon ! Ye itna bada jhoot mazhab ke naam par bola gaya hai. Jiski misaal talaash karne ke ba’wajood nahi milegi, aur bolne waale bhi mashallah deen ke waahid thekedaar aur imaan kaamil ka dawa karne waale hain,

suniye fiqh hanafi ke usool me likha hai adilah arba se faqat mujtahid hi faayeda haasil kar sakta Hai, muqallid ko sirf qaul imam ki zarurat hoti hai,

hanafiya ke sadar us shariyah farmate hain

” yani adila arba ( qur’an, hadith,ijma wa qayaas ) se sirf mujtahid hi kuch haasil kar sakta hai, muqallid nahi, kyonke muqallid ke nazdeek toh daleel sirf uske imam mujtahid ka qaul hota hai, muqallid toh faqat yahi kahe ke mere nazdeek is masla ka yahi huqm hai is waaste ke mere imam abu hanifa ki raaye yahi hai aur jis huqm tak bhi mujhe unki raaye ne pahunchaaya hai bas mere nazdeek wahi sahi hai ”

(Tozeehi Mai Talweeh Page 44)

( Taba Naul Kasoor 1292 Hijri)

ye ibaarat kisi haashiye ki mohtaj nahi , balke apni tafseer aap hai ke adila arbah ki taraf ruju mujtahid ka kaam hai aur muqallid ki daleel imam ka qaul hai,

2- ye bhi aap ki ghalat bayani hai ke muqallideen ke nazdeek zaeff hadithbhi qayaas par muqaddam hai,

Mulla Jeevan Usooli Hanafi Likhta Hai

” yani agar raawi aadil wa zaabid holekin Faqeeh na ho, jaise anas bin malik aur abu hurairah toh agar unkiriwaayaat karta wah hadith qayaas ke mutaabik hai toh amal kar liya jaayega aur agar qayaas ke khilaaf hai toh bil’zarurat chhod di jaayegi, isliye ke agar (khilaaf e qayas) hadith par amal kar liye jaaye toh qayaas ka darwaazah band ho jaayega ”

(Noorul Anwaar Page 179)

maulana taqi usmani hanafi deobandi farmate hain ke: har haalme taqleed hi waajib hai aur apne imam ya mufti ke qaul se khurooj jayez nahi, khwaah uska koi qaul unko ba’zaahir hadith ke khilaaf hi maalum hota ho ”

(Dars E Tirmizi Jild 1 Page 122)

kyon janab ab toh maamla saaf hai ke qayaas ke khilaaf hadith par amalkarna jayez nahi aur ye ke agar imam ka qaul ko hadith ke khilaaf bhi ho tab bhi qaul e imam par hi amal karna waajib hai,

3- agar waaqai aap pahle quraan wasunnat me masla dekhte hain toh aap mubarak baad ke mustahik hain, allah aapke is faael me Baarkat de,

AAMEEN

magar mere azeez bhai ye taqleed nahi balke tark e taqleed hai, jaisa ke ham muqaddama difa imam abu hanifa ke hawaale se ek motbar hanafi deobandi aalim ka aitraaf naqal kar chuke hain

(Read Part 1 Or 2),

mazeed mulaaheza kijiye, deobandion ke mufti e aazam aur faqeeh ul asr maulwi rasheed ahmadsahab farmate hain ke: hadith ki taraf ruju karna muqallid ka wazeefa nahi ”

(Ahasanul Fatawa Jild 3 Page 55)

ahnaf ke maaroof allama qaazi muhibbullah bihari farmate hain ke: yani muqallid ki daleel sirf uskeimam mujtahid ka qaul hota hai, na toh wah khud tahqeeq kar sakta hai aur na apne imam ki tahqeeq par nazar daal sakta hai ”

(Muslim Al Saboot Page 9)

SAHABAA (R.A) KI TAQLEED

Deobandiyyah farmate hain ke baaz sahaba kiram mujtahid they aur kuch ghair mujtahid, toh dusre sahaba kiram mujtahid sahaba kiram ki taqleed karte they, nabi e akram sallalaho alaihi wasallam (pbuh) ke zamaane me yemen me hazrat mu’az ki taqleed shakhsi hoti rahi, shah waliullah muhaddis dehlawi apni kitab ” insaaf” me farmate hain ke: sahaba kiram mukhtalif shahron me phail gaye, har shaher me kisi na kisi sahabi ki taqleed hoti thi, hz ibn abbas ki makka me, hz zaid bin saabit ki madina me, hz abdullah bin masood (ra) ki koofa me aur basra me hz anas ki taqleed hoti rahi ”

(Tohfa Ahle Hadith Page 90)

JAWAB:

1- Ye sab kazzab wa aftara aur likhne waale ki khud’saakhta kahaani hai, hamara challenge hai kewah kisi sahih wa motbar sanad se in sahaba kiram ki taqleed saabit nahi kar sakta, raaqim hairan hai ke ye shakhs khuda aur rasool Par aftara karne me aur sahaba par bohtaan baandhne me is qadr diler kyon hai ?

2- hz abdullah bin masud (ra) se sahih sanad ke saath marwi hai ke:deen me koi shakhs kisi ki taqleed na kare ”

(Tabrani Kabeer Jild 9 Page 152)

haythami farmate hain: iske raawi sahih ke raawi hain ”

(Majmua Al Zawaid Page 185, Fil Nuskhatul Ukhra Jild 1 Page 182)

hz shah waliullah muhaddith dehlawi farmate hain ke: bila shubah tamam sahaba kiram, tabainazam, aur taba tabien ka awwal ta aakhir is baat par ijma ho chuka hai ke koi shakhs apne mese ya saabiqeen mese kisi aalim ke sab aqwaal par amal na kare”

(Aqdul Zayyed Page 40)

lekin is haqiqat ke khilaf deobandiyyah kahte hain ke: sahaba kiram ek dusre ki taqleed karte they ”

INNA LILLAHI WA INNA ILAIHI RAJIUN

3- agar log sahaba kiram ki taqleed karte they toh kya wajah hai ke aap hazraat sahaba kiram ki taqleed ke bajaaye imam abu hanifa ki taqleed Karte hain ?? Aur sahaba kiram ki taqleed se mana karte hain ?

Jaisa ki ibn hammam ne ” tahreer ” me saraahat ki hai

(Ba’hawala Majmua Al Fatawa Abdul Haiy Jild 3 Page 193)

kitne sitam ki baat hai ke aap kahte hain ke hz anas ki basra me taqleed hoti thi, magar aap ka aalim hz anas bin malik (ra) ke baare me bakwas karte hue tahrir karta hai ke

” is riwayat ko naqal karne me hz anas (ra) munfarad hain jo budhaapeaur unpad (illiterate) hone ki wajah se qaleel ul zabt they, is tarah wah oont ka peshaab peene waali riwayat me bhi munfarad hai, aur abu hanifa ka usool ye hai ke sahabamaasoom nahi, unpad ya budhaape ki wajah se qillat zabt ki bina par unse riwayat hadith par ghalti ho sakti hai, aur hz anas ghair faqeeh bhi they aur ghair faqeeh sahi ul hifz sahaba ki riwayat faqeeh ke muqaable me marju hai ”

( Taaniyabul Khateeb Page 117, Taba Maktaba Islamia Quetta)

dekhiye aapke aalim hz anas bin Malik (ra) se marwi marfu hadith ko radd karne ke liye unke budhaape aur unpad hone ka dawa karta hai, aur unko ghair faqeeh kah kar apne khabas baatan ka izhaar kiya hai,

Deobandiya apne akaabireen ki taqleed ki wajah se dar’pardah aqeedah toh yahi rakhte hain ke hz anas (ra) ghair faqeeh, unpad, wa budha hone ki wajah se inki hadith na qubool ki jaaye

( maaz’allah ),lekin yahan sirf matlab ke liye unko basrah ka faqeeh kah kar unki taqleed saabit kar rahen hain….

ITTEBA E SUNNAT AUR TAQLEED

Ham zaroori samjhte hain ke aap ko bataayen ke jin aimma ki taqleed riwaaj pazeer hai, unhone apni t.aqleed se sakhti ke saath mana kiya hai, aur itteba e sunnat ki targheeb di hai aur tajjub ka izhaar kiya hai ke itteba e sunnat ke muqaabla me aimma ke aqwaal ko kyon wazani ghardaana jaata hai, kya aimma ke aqwaal aur mazahib ki sadaaqat min jaanib allah hai??

Aur kya is par koi daleel pesh ki jaa sakti hai? Hargiz nahi to phir kyon andhi taqleed se aaraaz nahi kiya jaata hai

allah taala ka irshaad hai: ” logon! Jo kitab tum par tumhare parwardigaar ke yahan se naazil huwi hai, uski pairwi karo aur uske siwa aur rafeeqon ki pairwi na karo aur tum kam hi nasihat qubool karte ho”

Surah Aaraaf Ayat No 3

IMAAN KI SA’AADAT SE MAHROOMI KIWAJAH:

1- Ghuroor e ilm 2- baap, daadaon ki TAQLEED,

Ambiya wa mursaleen par imaan laane ki sa’aadat se mahroomi ki yahido wajah hain,

GHUROOR E ILM

Ek toh wah log they jo guroor ilm me is tarah mulawwis aur apni jihaalat par is hadd tak naazan they ke khud ko kisi qism ki rahnumaayi se mustaghna samjhte they, wah apni fitri pasti aur kotah nazri ke sabab apne maz’oomah uloom par isqadr na’zaan they ke unhone uloom nubuwwat aur unke mu’aarif wa hukm me ghaur wa fikr nahi kiya,

allah taala ne unhi logon ka haal bayaan karte hue farmaya hai

” phir jab unke paighambar unke paas waazeh dalail lekar aaye toh wah ilm par itraane lage. Jo unke apne khyaal me unke paas tha ”

Surah Momin Ayat no 83

aur farmaya: aur kaha ke jis cheez ki taraf tu hamen bulaata hai, usse hamaare dil pardon me hain aur hamare kaano me bhojh hai, aur hamare Aur tumhare darmiyaan pardah hai, tu so apna kaam kar ham apna kaam karte hain ”

Surah Sajda Ayat No 5

BAAP DADAON KI TAQLEED

dusra giroh aisa tha jisne khud ko akaabir parasti ke hisaar me mahsoorkar liya , jaamid taqleed unke khoon me aise sama gayi ke unhone haqaiq wa dalail ke taraf aankh uthakar nahidekha, aur apne baap daada ke nazariyaat aur qol ko harf aakhir samjha, aur uske muqaabil har haqiqat ko jhoota samjha

Jaisa Ke Farmaya

” unhen is baat ka kuch ilm nahi wahtoh sirf atkal daudaate hain, kya hamne isse pahle unhe koi kitab di ? Ke wah use mazbooti se thaame huehain, wah toh sirf ye kahte hain ke ham ne apne baap daadaon ko ek raah par paaya aur ham unhi ke naqse qadam par chalte hue durust jarahe hain, is tarah hamne tujh se pahle jo daraane waala kisi basti me bheja toh wahan ke aasudah logon ne yahi kaha, hamne baap daadaon ko ek deen par dekha hai, aur ham unhi ki iqteda Karte rahenge, rasool ne kaha, agarchah main tumhare paas wah cheez laaun jo hidaayat me isse badhkar ho jis par tumne apne baap daadon ko paaya, wah bole, ham is paighaam ke munkir hain jo tumhare haath bheja gaya ”

Surah Zukhruf Ayat No 20-24

wahi e ilaahi par mabni aur taufeeq rabbami se taeed yaafta uloom nubuwwat ke muqaable me muqallideen ke maz’oomah uloom wa fano ki haisiyat hamesha wahi rahi jo hz moosa (as) ke moje’zaat baahrah ke saamne fir’aun ke bulaaye hue jaadugaron ke phenki hui rassiyon ki zaahir hui, ambiya wa rasool (as) ke baseerat afroz dalail ke saamne taqleed ki shab nahi thahar sakti thi na thahri, is qism ki aawezish ka nateeja ilm se mahroomi hi raha,

Irshad Rabbani Hai:

hamara paigham pahunchaane waalon se hamara peshgi (advance) waada hai ke wah muzaffar wa mansoor honge aur hamare lashkar hi ghaalibrahenge ”

Surah Saffaat Ayat No 171-173

chunanche insaani taareekh ka ek ekPage gawah hai ke nubuwwat aur uloom nubuwwat ke muqaabil aane waale

” ye bhi ek lashkar hai jahan aur lashkaron ne shikast khaayi hai ye bhi hazeemat naseeb hai ”

ki tafseer bankar rah gaye, namrood apni tamam taaqat wa chalaaki ke ba’wajood hz ibraheem (as) ke dalailke saamne ruswa ho gaya toh fir’aun apni fir’auniyat aur laao lashkar samet darya e nile me doob gaya aur ibrat ka samaan bana,

silsile nubuwwat wa risaalat hz muhammad sallalaho alaihi wasallam(pbuh) par apne kamaal ko pahuncha,aur huzoor e rahmat par ye nemat is shaan se poori hui ke allah taala ne irshad farmaya

” wahi toh hai jisne apne paighambarko hidayat aur deen e haq dekar bheja taake usko tamaamdeeno par ghaalib kar de aur allah kaafi gawaahhai ”

Surah Fath Ayat No 28

kaaba me gaade gaye pattar ke buton ko nabi e akram sallalaho alaihi wasallam (pbuh) ne apne haathmubarak se hataaya aur dil wa dimagh ke jharokhon me Bithaaye gaye ghulu aur auhaam parasti ke buton ko apni nooraani taalimaat se paas paas kiya aur elaan farma diya

” haq aa gaya aur baatil nabood ho gaya, be’shak baatil nabood hone waali cheez hai ”

Surah Al Isra Ayat No 81

aur deen e haq ki mukhalifat me aidichoti ka zor lagaane waala abu sufyan bin al haaris bin abdul muttalib apni zabaan se elaan karne par majboor hogaya

” qasam se main jin dino jhanda uthaaye phirta tha ke laat ka lashkarnabi e akram sallalaho alaihi wasallam (pbuh) ke shahaswaaron par ghaalib aajaaye, andheri raat ki taareeqion me thokaren khaane waale bhatke hue pareshaan ki maanind tha, ab waqt aagaya hai ke mujhe hidayat naseeb ho aur main seedhe raaste par aa jaaun ”

AMBIYA (AS) TAQLEED KI NAHI, ILM KI DAAWAT DETE THEY

ambiya (as) ne logon ko apni ” taqleed” ki dawat nahi di, balke unkitaalimaat ka khulaasa tha

” sab allah waale ban jaao ke tum uski kitab dusron ko sikhaate ho aurkhud bhi padhte ho”

Surah Ale Imran Ayat No 79

ambiya (as) ki dawat, taaleem, wa fikr tadbeer ki dawat thi, aur un par naazil hone waali har aayat aql wa baseerat ka khazaana thi,

hz musa (as) ne fir’aun ko mukhaatib hokar farmaya: tum acchi tarah jaan chuke ho ke in nishaaniyon ko aasmaano aur zameen ke parwardigaar ke siwa kisi ne naazil nahi kiya, aur inke nazool se maqsood tumhe baseerat se aash’na karna hai”

Surah Isra Ayat No 102

qur’an kareem ka taruf karaate hue farmaya: ye qur’an tumhare parwardigaar ki jaanib se saamaan daanish wa baseerat hai aur momino ke liye sarasar hidayat wa rahmat hai”

Surah Araf Ayat No 203

AMBIYA (AS) KI DAAWAT SE FAIZ’YAABHONE WAALE KHUSH’NASEEB

Ambiya (as) ki daawat bila’imtiyaz tamaam insaano ke liye thi, taaham is daawat faizyaab hone waale, is noor e baseerat se musta’feed hone wale sirf wah khushnaseeb they jinhe rahmat baari taala ne apni shaan kareemi se muntakhab farma liya tha,

ALLAH TAALA KA IRSHAD HAI”

Aur wah ikhtelafaat karte hi rahenge, siwaayeun logon ke jin par parwardigaar raham farmaye, aur isiliye usne unko paida kiya hai aur tumhare parwardigaar ka qaul poora ho gaya ke main dozakh ko jinno aur insaano (sabse) bhar dunga”

Surah Hood Ayat No 118, 119

is ikhtelaaf ke nateeje me insaano ke do giroh ban gaye

ALLAH TAALA KA IRSHAD HAI

” aur hamne har ummat me paighambar maboos kiya (ye paigham de karke) allah ki ibadat karo aur taaghoot se door raho, phir unme baaz aise hue jinhe allah ne hidayat se nawaaza, aur baaz aise hue ke unpar gumraahi saabit ho gayi, so tum zameen par dekhego ki jhutlaane Waalon ka kaisa (bura) anjaam huwa” Surah Nahal Ayat No 36

RASOOLON PAR IMAAN KE FUYUZ WA BARKAAT

Hidayat naseeb giroh wah tha jo imaan se bahra’war huwa,

ALLAH TAALA KA IRSHAD HAI

dar’asl log ek hi giroh they (unme ikhtelaaf hua) toh allah taala ne nabiyon ko khush’khabriyan sunaane waale aur darr sunaane waale banaakar maboos kiya, aur unke saath sachi kitabein naazil farmaayi taake logonke har ikhtelaafi amr me faisla ho jaaye kitab me saaf ahkaam aajaane ke baad logon ne jinkn wah di gayi thi jhagda karna shuru kar diya aur ye sirf zidd aur anaad ke sabab huwa, us ikhtelaaf me allah taala ne imaan waalon ko haq ki taraf hidayat ata ki aur allah taala jisechaahta hai seedhi raah ki tarah rahnumaayi farmaata hai ”

Surah Baqarah Ayat No 213

AUR FARMAYA

jo log imaan laaye aur nek amal karte rahe unka parwardigaar unki imaan ki badolat hidayat ata farmaata hai”

Surah Younus Ayat No 9

AUR FARMAYA

aur jo Allah par imaanlaaye allah uske dil ko hidayat dega ”

Surah Taghboon Ayat No 11

AMBIYA (AS) KI ITAA’T ASAL IMAAN HAI

Aur momin wah hote hain jo ambiyawa rasool ki itaa’t karte hain, jaisa ke irshad rabbani hai

” momino ki toh baat sirf ye hai ke jab allah aur uske rasool nabi e akramsallalaho alaihi wasallam (pbuh) ki taraf bulaaye jaayen taake unme faisla karen toh kahen ke hamne (hukm) sun liya aur hamne maan liya”

Surah Noor Ayat No 51

AUR FARMAYA

tumhare parwardigarki qasam ye log momin nahi ho sakte jabtak tumhe apne tamaam ikhtelaafaat me aapko haakim na maan len, aur jo faisla tumkaro ussedil me tang na hon aur ba’khushi maan len, aur agar ham unpar apne aapko qatal karna ya apne gharon senikal jaana farz kar dete toh unme thode hi ye huqm bajalaate, aur agar ye is nasihat par kaar’band hotejo unko ki jaati hai tohunke haq me bahtar aur deen me unki mazeed saabit qadami ka maujab hota , aur ham unkn apne yahan se ajar azeem ata farmate aur seedhi raah ki taraf unhe hidayat ata karte”

Surah Nisa Ayat No 65-67

IMAM ABU HANIFA RH KA QAUL

imam abu hanifa rh ke shargirdon ne inse mukhtalif aqwaal naqal kiye hain jin ka maqsad yah hai ke hadith par Amal karna zaroori hai aur iske muqaable me aimma ke aqwaal ka tark zaroori hai chunancha suniye

” sahih hadith mera mazhab hai”

( Ibne Abideen Fil Haashia 1/63, Rasmul Mufti Aiqaazul Hamamul Shaikh Saaleh Falaani Page 62)

Imam abuhanifa RA khudfarmatyhain

إذاقلتقولايخالفكتاباللهوخبرالرسولصلىاللهعليهوسلمفاتركواقولي.[ايقاظصنمبر50]

2) imamabuhanifa RA ekaurqaul main farmatyhainki -“kisishakzkeliyejayeznahiki wo hamraqaul le yahantak wo najanyke hum ne yeah kahan say liyahai ”

الانتقاءلابنعبدالبر145،واعلامالموقعينلابنالقيم2/صنمبر309،حاشيةعلىالبحرالرائقلابنعابدين6/293،رسمالمفتى،صنمبر29ــ32،التاريخلابنمعين6/77،بسندصحيحعنالإمامزفررح،الإيقاظصنمبر65]

SHEIKH IBNE HAMMAM RH KA QAUL

jab kisi imam ke mazhab ke khilaaf sahih hadith maujood ho to hadith par amal karne se hanafiyat se khaarij nahi hota, isliye ke imam abu hanifa rh se ye riwayat saabit hai ke sahih hadith hi unka mazhab hai,

ibne barr rh ne imam abu hanifa rh aur deegar aimma kiraam se isi tarah ke aqwaal naqal kiye hain maalum huwa ke aimma kiraam ka ilm wa fazl, taqwa wa taharah ka taqaaza yah tha ke wah hadith ki mukhalifat ke baare me soch bhi nahi sakte they aur unhone khule lafzon me izhaar kiya hai ke chunke hamen hadith ka istaqsa nahi hai, isliye mumkin hai ke hamaare baaz aqwaal hadith ke mukhalif hon..

Lihaaza Hadith Ko Apnaana Hi Hamara Maslak Hai

Imam shafai se sarahatan is mafhoom ka qaul marwi hai aage iska zikr kiya jaayega..

” kisi shakhs ke liye hamare qaul par amal karna jayez nahi jab tak ke use is baat ka ilm na ho ke hamare qaul ka maakhaz kiya hai”

( Al Natqa Fi Fazail Al Salasa Al Aimma Al Fuqaha Lil Ibn Abdul Barr Page 145, Aalmul Moqeen Ibne Qayyim 2/359, Haashia Bahrur Raiq Al Ibne Aabideen 6/293, Rasmul Mufti Page 29,32, Mizaan Al Shoraani 1/55, Tareekh Ibn Maeen 6/177)

ALLAMA SHORAANI KA QAUL

Allama shoraani meezaan me farmate hain ” imam abu hanifa rh ke baare me hamara aur har munassaf mijaaz insaan ka aiteqaad hai ke shariat ki tadween ( aur jab huffaz hadith ne hadith ke jama karne me door daraaz ke shahron ka safar kiya) tak agar wah zinda rahe aur hadith paa lete to wah har qism ke qayaas ko chhod kar hadith par amal paira hote aur jis tarah deegar aimma ke mazhab me qayaas ka wajood kam hai isi tarah imam abu Hanifa rh ke mazhab me bhi qayaas kam hota, chunke inke daur me shariat ke dalail . Tabeen, taba tabieen ke yahan mutfaraq shahron me mutfaraq taur par jama they ( yani mudawwin na hue they) is liye banisbat deegar aimma ke mazhab me qayaas ki kasrat nazar aarahi hai isliye ke jin masail me unhen nas na mil saki inme unhone qayas se kaam liya lekin deegar aimma ke daur me huffaz hadith ne talab hadith me safar akhtiyaar karke ahadith ko jama kiya hai hadith ka tawaafiq amal me aaya, is sabab se imam sahab ke mazhab me qayas ziyaadah nazar aata hai aur deegar aimma ke mazhab me kam nazar aata hai”

(Meezaan 1/62)

taqriban is hawala ko allama abul hasnaat ne ” nafi al qabeer” me naqal farma kar is par taeedi note likh kar is masle ko waajeh karne ki koshish ki hai , wah mulaheza farmayen ” maalum huwa ke imam abu hanifa rh ne iraadatan qasdan sahih hadithon ki mukhalifat nahi ki hai, adam ilm ke bina Par wah maajoor they, aur inka azar qaabil qubool hai”

(Nafi Al Qabeer Page 135)

aur allah ka irshaad hai ” allah kisi ko uski taaqat se zayadah taqleef nahi deta”

Surah Baqarah Ayat No 31

allama shorani ek jagah likhte hain ” agar motaraz aitraaz kare ke aap ke imam ki wafaat ke baad jin hadithon ki sehat saabit ho jaaye kya in par amal hoga? Jabke aapke imam ne in par amal nahi kiya,

to iska jawab yah hai ke in par amal karna zaroori hai isliye ke agar imam sahab in hadithon par mutla(jaan lete) ho jaate aur inke yahan in ki sehat saabit hoti to wah apne shargirdon ko inke mutabik amal karne ka huqm dete isliye ke tamam aimma shariat ke paband hote hain, pas jo shakhs sahih hadith par amal karta hai wah apne daaman ko khair kaseer se bhar leta hai aur jo shakhs hadith par us waqt tak amal nahi karta jab tak ke uska imam us par amal na kare to wah khair se mahroom ho gaya, jaisa ke aimma ke aqsar Muqallideen ka yahi haal hai, haalanke inke liye zaroori tha ke wah apne imam ki wafaat ke baat sahih hadith par amal karte isliye ke inke imam ke wasiyat yah hai ( ke qaul ke muqaable me hadith sahih par amal karo) aur aimma ke baare me hamara aiteqaad yahi hai ke agar wah zinda rahte aur inke baad jin hadith ki sehat

maalum ho sakti hai usse unhe aagaahi haasil hoti to wah in par amal karte aur har qism ke qayaas aur qaul ko tarq farmate”

(Meezaan 1/26)

IMAM MAALIK BIN ANAS RH KA QAUL

” main bashar(human) hun mujhse kabhi khata bhi sarzad ho jaati hai, aur kabhi durust baat bhi nikal jaati hai meri raaye ko dekho agar kitab wa sunnat ke mawafiq ho to us par amal paira ho jaao aur agar kitab wa sunnat ke mawafiq na ho to us par amal na karo”

( Al Jaame Lil Abdul Barr 2/32, Asool Al Ahkaam Ibn Hajam 6/149, Al Aiqaaz Page 72)

rasool akram(sws) ke elawa jo shakhs bhi hai uska qaul tasleem bhi Kiya ja sakta hai aur radd bhi.. Lekin aap(sws) ke qaul ko radd nahi kiya ja sakta matakhireen ke nazdeeq is qaul ki nisbat imam malik ki tarah aam mashoor hai,

ibnul haad ne “irshaad ul saalik” me isko sahih kaha hai

imam taqiuddeen subki rh ne “al fatawa 1/48″ me isko ibn abbas se naqal kiya hai , usse mujaahid ne suna aur mujaahid se imam malik ne suna ab iski shohrat uski jaanib ho gayi hai, phin inse imam ahmad ne suna,

baherhaal imam dawood ” masail al imam ahmad” me farmate hain..

IMAM AHMAD Rh KA QAUL

” maine imam ahmad se suna farmate they ke nabi(sws) ke elawa har shakhs ke qaul ko qubool bhi kiya jaa sakta hai aur radd bhi kiya ja sakta hai”

( Masail Imam Ahmad Page 276)

” ibne wahab bayan karte hain ke maine imam malik se wuzu me paaon ki ungaliyon ke masah ke baare me sawaal kiya unhone jawab diya masah zaroori nahi hai, ye sun kar main khamosh raha jab log zara kam huwe to Maine arz kiya is masah ke baare me hadith maujood hai, unhone kaha kaun si hadith hai, maine bayan kiya ke hamen lais bin saeed ra, ibne lahiya, umar bin haaris ne yazeed bin umar wa ma’aafri se naqal kiya unhone abu abdurrahmaan habli se unhone mastoor bin saddaad qarsi se unhone kaha:- maine rasoollullah sallalaho alaihi wasallah ko dekha aap apni chhanguliyan ungli ke saath paaon ki anguliyon ki darmiyaan ka masah farmaate isne hadith sun kar kaha ke ye hadith HASAN hai, aur maine ye hadith usse pahle nahi suni, raawi ne bayan kiya uske baad jab bhi unse yah masla daryaaft kiya jaata to wah anguliyon ke khilaal ka huqm farmate”

(Muqaddam Jirrah Wa Taddel Ibn Abi Hatim Page 31,32)

IMAM SHAFAI Rh KA QAUL

is silsile me imam shafai rh se bahut kuch manqool hai yahi wajah hai inke pairokaar in ke qaul ko tark karke hadith par amal karte hain suniye

” har shakhs ka ye haal hai ke sunnat kabhi uske Saamne hogi aur kabhi usse makhfi hogi, lihaaza jab main koi baat kahun ya koi asool bayaan karun aur wah aap(sws) ke farmaan ke khilaaf ho to us waqt aap(sws) ke qaul ko tasleem karo wahi mera qaul hai”

( Tareekh Damishq Ibn Asaakir 15/1/3, Alaamul Moqeen 2/363,364)

IMAM IBNE HAZAM RH KA QAUL

Imam ibne hajam…. Imam shafai ke baare me farmate hain…

” jin fuqaha ki taqleed ho rahi hai unhone taqleed ko BAATIL kaha hai, aur apne pairokaar ko apni taqleed se roka hai, tamaam aimma se ziyaadah wah mutasshad imam shafai rh hain, jab ke wah shakht taqeed farmaate hain ke sahih aasaar ka itteba kiya jaaye aur dalail ki roshni me chala jaaye aur fi zaamid taqleed se burayi ka waajeh taur par elaan farmaya hai, allah taala ke qaul se logon ko fayeda pahunchaaye aur unhe azar azeem se nawaaze haqiqat yah hai ke is tarah wah kair kaseer ka sabab bane hain”

(Al Ahkaam 6/118)

” tamaam musalman is par Mutawaffiq hain ke saamne rasoollullah(sws) ki sunnat aajaaye uske liye jaayez nahi ke wah kisi imam ke qaul ki bina par sunnat ko tark kare”

(Ibn Qayyim Fi Aalaam 2/361, Al Falaani Page 68)

” jab tum meri kitab me rasoollullah(sw s) ki sunnat ke khilaaf koi baat paao to sunnat ke mutaabik chalo aur mere qaul ko chhod do”

( Al Haaroi Fi Zamul Qalaam , Al Khateeb Fil Hejaaj Ba Shafai 8/2, Ibn Asaakir 15/9,10, Al Nawawi Fi Wajmua 1/63, Ibn Qayyim 2/361, Al Falaani Page 100)

” sahih hadith mera mazhab hai”

( Al Nawawi Majmua 1/63, Al Shoraani 1/75, Al Falaani Page 108, Ibne Hajam Ne Iski Sanad Ko Sahih Kaha Hai)

SHEIKH ABU UMAR RH AUR IBN SALAAH RH KA QAUL

Imam shafai rh ke pairokaar apne imam ke mazhab ke khilaaf jo hadith paayen to agar isme ijtehaad ke asbaab malum hon ya khaas taur par us masla me iska ijtehaad qaabil qubool ho to wah iske mutabik amal kar sakta hai, lekin agar wah maqam ijtehaad par faiz nahi aur wah hadith ki mukhalifat karne se bhi bachna chaahta hai to uske liye zaroori hai ke wah Hadith par amal kare aur agar imam shafai ke elawa kisi dusre imam mustaqal se bhi hadith ke mutabik qaul maujood hai to uske liye maaqool azar hai wah apne imam ke qaul ko tark karke hadith par amal kare…. Wallahu alam”

haafiz ibne salah ke qaul me us soorat ka zikr nahi ke agar hadith par kisi imam ne amal nahi kiya to phir kaunsi surat akhtiyaar ki jaaye? Iska jawab allam taqiuddeen subki rh ki zabaan se sune..

Wah “al risaalah jild 3 page 102” me imam shafai rh ke qaul ki haqiqat bayan karte hue farmate hain

ALLAMA TAQIUDDEEN SUBKI KA QAUL

” mere nazdeek hadith ki pairwi karna munasib hai har aadmi apne aapko nabi(sws) ke saamne samjhe aur ye ke wah aap(sws) se hadith sun raha hai, kiya( is tasawwur ke hote hue) hadith par amal karne se pash o pesh jaayez hai? Hargiz nahi wallah har insaan apne faham ke lihaaz se muqallaf hai”

(Al Risaala Jild 3 Page 102)

majeed tahqeeq ke liye Alaam ul moqeen 2/203,270 ka mutaala karen

khaas taur par is riwaayat par ghaur o fiqar karni chahiye

” tum hadith aur uske rijaal ko mujh se ziyaada jaante ho jab tumhe sahih hadith mil jaayen to mujhe bata diya karo, khwaah iske raawi koofi hon ya basri ya shaami, main hadith par amal paira hunga jab ke hadith sahih hogi”

(Al Ehtejaaj Ba Shafai Al Khateeb 8/1, Ibn Asaakir 15/1/9, Al Inteqa Ibnul Barr Page 175, Manaqib Al Imam Ahmad Bin Jawzi Pg 499, Al Harwi 2/47/2, Teen Tareeqe Se Marwi Hai Imam Ahmad Ke Shahabzaade Abdullah apne Baap Ahmad Se Ke Imam Shafai Ne Unse Farmaya, Alaam Ibn Qayyim Jild 2 Pg 325, Al Falaani Pg 152)

IMAM BAIHEQI RH KA QAUL

yahi wajah hai ke imam shafai deegar aimma se hadith ke saath zyada rutbaat rakhte hain, unhone talab hadith me hejaaz, shaam, yemen ,iraq ka safar akhtiyar kiya aur wahan ke ulema se istefaadah kiya aur jis hadith ko unhone sahih samjha Bila khauf wa khatra usko phailaaya, unhone apne shaher ke ulema ke mazhab ki taraf bilkul ruju na kiya jabke wah sahih na tha, haalanke inse pahle aimma ka aam taur par aitmaad tha ke wah apne shaher ke ulema ke mazhab ka baherhaal parchaar karte aur inki mukhalifat ka khayaal bhi na laate

” jis masla me muhaddiseen ke yahan mere qaul ke khilaaf sahih hadith maujood ho to main apne qaul se zindagi me aur baad az wafaat ruju karta hun”

(Al Harwi 1/47, Alamul Moqeen Jild 2 Page 363, Al Yaqaaz Page 104)

” jab tum mujhe dekho ke main ek baat kahta hun halaanke nabi(sws) se us baat ke khilaaf qaul hai to samjh lo meri aqal zayil hai”

(Al Mantaqi Minha Alaabi Hafsul Maudab Page 234 Jild 1, Ibn Asaakir 15/1-10)

” jo baat main kahun lekin nabi(sws) se uske khilaaf sahih hadith maujood hon to aap(sws) ki baat durust hai, lihaaza meri TAQLEED na karo”

(Ibn Asaakir 15/9/2)

IMAM AHMAD BIN HAMBAL RH

sunnat ke saath muhabbat akhtiyar karne me imam ahmad bin hambal ka maqam deegar aimma se bahut uncha hai, yahi wajah hai ke unhone hadith ke jama karne me deegar aimma se numaayan khidmaat sar anjaam diya hai, inka mashoor qaul hai ” na meri taqleed karna, na malik , na shafai, aur na ozzai, na soori ki TAQLEED karna jahan se unhone ilm haasil kiya tum bhi wahin se ilm haasil karo”

(Al Falaani Pg 113, Alamul Moqeen Jild 2 Page 302, Al Manaqib Ibnul Jawzi Page 192)

” ozzai, malik, abu hanifa sab ki raaye, raaye hai, aur in sab ki raaye barabar hai, hujjat to hadith hai”

(Al Jamul Ibnul Barr Jild 2 Page 149)

” jo shakhs rasool(sws) ki hadith ka radd karta hai wah barbaadi ke kinaare par hai”

(Ibnul Jawzi Page 182)

aimma kiraam ke bayan karda aqwaal se ye baat saabit ho rahi hai ke wah kis qadar hadith ke shahdaayi they aur hadith ke saath muhabbat ka huqm dete rahe aur andhi taqleed se mana Farmate rahe unhone bila jhijak elaan farmaya ke jo shakhs sunnat sahih ke saath tamask paida akhtiyaar karega use hamari mukhlifat ki kuch parwa nahi karni chahiye, isliye ke sunnat sahih hi hamara mazhab hai wah dar’asal hamari mukhaalifat nahi kar raha balki hamari mawafiqat kar raha hai aur hamare tareeqe par chhal raha hai, lekin jo shakhs ba’zaahir hamari mukhalifat se bachaao karte hue sunnat sahih ka tark karta hai aur hamare aqwaal par amal paira hota hai wah nafarmaan hai aur dar’asal hamare aqwaal ke khilaaf amal paira hai

allah ka irshaad hai

” tumhare parwardigar ki kasam ye log jabkar apne tanaazaat me tumhe musannaf na banaaye aur jo faisla tum karo usse apne dil me tang na hon balke usko khushi se maan len tab tak momin nahi honge”

Surah Nisa Ayat No 65

Aur Farmaya

” to jo log inke huqm ki mukhalifat karte hain unko darna chahiye ke (aisa na ho) in par koi aafat pad jaaye ya taqleef dene Waala azaab naazil ho”

Surah Noor Ayat No 63

taqleed se kya nuqsaan hota ha

Mahemoodul Hasan Deobandi Farmate hain.

“Is (Imam Shafi) ka mazhab raajeh hai aur Haq wa insaaf ye hai ke is masle me (imam) shaafi ko tarjeeh haasil hai aur hum muqallid hai hum par hamare imam abu hanifa ra. ki taqleed waajib hai.

(At-Taqreer Tirmizi, Page 36)

gaur kare kis tarha haq wa insaaf kochhor kar apne imam ki taqleed kosine se lagya hai.

Husain Ahmed Madni Tandavi likhte hain ke “Ek waaqia pesh aaya ke ek martaba teen aalim (Hanfi, shaafi aur Hanbali) Milkar ek Maliki ke paas gaye aur poocha ke

“tum Irsaal (haath chhor kar namaaz padhna) kiyun karte ho? Is ne jawaab diya keMain Imam Malik ka muqallid hun daleel in se jaakar poocho

AGAR MUJHE DALAIL MAALOOM HOTE TO TAQLEED KIYUN KARTA?

Ahmed yaar khan nayeemi farmate hain. (ye bhi to hanfi mukallid hai isliye hawala diya)

“kiyun ki Hanfiyo ke dalaail ye rewaayaat nahi inki daleel sirf qaule imaam (imaam ka qaul) hai.

(Jaa-al-Haq, Jild 2, Page 9)

Note: ye nayeemi sahab mukallid bhihain aur hanafi bhi hain isliye hawala diya gaya)

shabbir ahmed usmani deobandi likhte hain:

“(tanbiyah) doodh churane ki muddatjo yahan do saal bayan hui baaitebar ghalib aur aksari aadat ke hai. imam abu hanifa ra. jo aksar muddat dhaai saal batate hain inke paas koi aur daleel hogi.jamhoor ke nazdik do hi saal hain wallah alam”

(tafsir usmani page 548, surah luqman: ayat 14, hashiya 10)

in hawalo ka khulasa ye hai ke AGARHAQ apne mazhab ya imam ke khilafbhi rahe to use radd kardenge.

TAQLEED KI WAJA SE Quran Majeed Ki Aayat Mubarika Ko Pase Pusht Daal Diya Jata Hai:

Masla:

KARKHI HANAFI (Taqlidi) Kahte Hain:

asal ye hai ke har ayat jo hamare sathiyo (fuqha hanaifya) ke khilaf hai ise mansookhiyar par mahmool ya marjoo samjha jayega, bahetar hai ketatbeeq karte hue iski taweel kar li jaye”

Usoole karkhi, P. 29,)

TAQLEED KI WAJAS SE AHADEES SAHIHYA KO PAS-E-PUSH DAAL DIYA JATA HAI

MASLAN:

Kar Ki Likhte Hain: asal ye hai ke har hadees jo hamare saathiyon (fuqha hanafiya) ke qaul kekhilaf hai to ise mansookh ya is jaisi doosri riwayat ke muaariz samjha jayega phir dusri daleel di taraf ruku kiya jayega.

(usool karkhi p. 29, asal 30)

yusuf bin moosa malti hanafi kahta hai. jo shaks imam bukhari ki kitab (sahihbukhari) padhta hai wo zandeeq ho jata hai.

(shazrat zaheb j. 7, p. 40)

taqleed shaksi ki waja se kai maqaamat par ijmaa ko radd kar diyajata hai.

KHAIRUL QURUN ME IS BAAT PAR IJMA HAI KE TAQLEED SHAKSI NAJAYAZ HAI.

(ALNABZAT ALKAFIYA P. 71,)

LEKIN MUQALLIDIN TAQLEED KA RAAGALAPTE HAIN:

taqleed ki waja se salf salihin ki gawahion aur tehqiqaat ko radd karke baaz auqaat ailaniya inki tauheen bhi ki jaati hai

Maslan

hanfi taqlidion ki kitab usool shaashime sayada abu huraira rz ko ijtihaadaur fatwa ke darje se bahar nikal karailan kiya gya hai.

“aur isi (usool) par hamare saathiyonne (saydna) abu huraira rz ki riwayatko tark kar diya hai.

(usool shashi ma’a ahsan alhawashi p. 75)

EK HANAFI TAQLIDI NAUJAWAN NE SADIYON PAHLE BUGHDAD KI JAMA MASJID ME KAHA THA:

abu huraira ki hadees qaabil-e-qabul nahi hai.

(seera alaam nabla, j. 2, page 619, majmua fatawa ibn taimiya j. 4, p. 538, haiwatul haiwan lidmiri j. 1, page 399)

taqlidi ki waja se aal-e-taqleed samajhte hain ke quran majeed ki do aayaton me tarruz waaqe ho sakta hai.

Maslan: mulla jeewan hanfi likhta hai.

“kyunki agar do ayaton me ta’arruz hojaye to dono saaqit ho jati hai.

(noorul anwar ma’a qamarul aqmaarp. 193)

NOTE: HAALANKI QURAN MAJEED KI AYAAT ME KOI TA’ARRUZ SIRE SE MAUJUD NAHI HAI AUR NA QURAN WA AHADEES SAHIHYA KE DARMIYAN KISI KISM KA TA’ARRUZ HAI.

ALHAMDOLILLAH

TAQLEED KI WAJA SE AALE TAQLEED NEAPNE TAQLEEDI BHAYION PAR FATWE TAK LAGA DIYA.

MASLAN:

MOHAMMED BIN MUSA ALBALA SAAGUNI HANFI SE MARWI HAI KE ISNE KAHA AGAR MERE PAAS IKHTIYAR HOTA TO MAIN SHAAFIYON SE (INHE KAFIR SAMAJH AKR) JIZIYA LETA.(MEEzan aitedal zehbi j. 4, page 52)

hanafiyon ke ek imam safkar dari nekaha: Hanfi ko nahi chahiye ke wo apni betika nikah kisi shafi mazhab walese kare lekin wo is (shafai) ki ladki se nikah kar sakta hai.

(fatawa bazaziya ala hamish fatawa alamgiriya j. 2, page 112)

yani shafi mazhab wale (hanfiyon kenazdik) ahle kitab (yahud nasara) ke hukm me hai.

(albahrur raaiq j. 2, page 46)

TAQLEED HI KI WAJA SE HANAFIYON AUR SHAFIYON NE EK DOOSRE SE KHOON-REZ JUNGEIN (LADAAI) LADI. EK DUSRE KO QATAL KIYA, DUKANE LUTEI AUR MOHALLE JALAYE.

TAFSEEL YAQOOT ALHAMWI, 623 HIJ. KI MU’AJJAMUL BALDAN J. 1, PAGE 209, ASBAHAAN, J. 3, PAGE 117, SEE, TARIKH IBN ASEER (ALKAMIL J. 9, P. 92)

taqleed hi ki waja se aadmi haq wa insaaf aur daleel nahi manta balke apne mazoom imam ki andha dhundbe daleel pairwi me laga rahta hai.

EK SAHAB NE EK HADIS KO QAWI (YANISAHIH) TASLEEM KARKE, ISKE JAWAB ME 14 SAAL LAGA DIYE.

(ALURF SHAZI, J. 1, PAGE 107)

mehmoodul hasan deobandi kahte hain:

“haq wa insaaf ye hai ke is masle me(imam) shafai ko tarjeeh haasil haiaur hum muqallid hain hum par hamare imam abu hanifa ki taqleed wajib hai.

(taqreer tirmizi p. 36, din me taqlid ka masla p. 24)

Ahmed yar nayeemi barelwi hanfi mukallid likhte hain:

“kyunki hanafiyon ke dalaail ye riwayatin nahi inke dalil sirf qaule imam hai….”

(ja’aul haq. j. 2, pa. 9, deen me taqlid ka masla 26)

TAQLEED SHAKSI KI WAJA SE GHAALI MUQALLIDIN NE BAITULAH ME 4 MUSALLE BANA DALE THE.

jinke bare me rashid ahmed ganguhisahab farmete hain:

albatta chaar musalla jo makka mu’azzama me muqarrar kiye hain laraib ye amar zabu hai ke takrar jama’at wa iftiraaq is se laazim aagaya ke EK JAMAT HONE ME DUSRE MAZHAB KI JAMAT BAITHI RAHTI AUR SHARIK JAMAT NAHI HOTI AUR MURTAKIB HURMAT HOTE HAIN:

(taleefat rasheediya p. 517)

Ahle Hadees Taqleed Q Nahi Karte ?

Ans: Ahle Hadees Taqleed Nahi Karte Balke Allah Aur Uske Rasool [ SAW ] Ki Itibah Karte Hai Jaisa Ke Allah Ne Itibah Karne Ka Hukm Diya Hai…

Kia Charo Imamo Ne Apni Taqleed Ka Hukm Dia ?

Ans: Charo Imamo Ne Apni Taqleed Ka Hukum Nahi Diya Balke Quran Aur Sunnat Per Amal Karne Ka Hukum Diya

1 .Imam Abu Hanifa: Jab Sahi Hadees Mil Jaye Pas Wahi Mera Mazhab Hai

(Dar E Mukhtar, Shami Jild 1 Page No 50)

2 . Imam Malik Main Bhi Admi Hun Kabhi Meri Raye Sahi Aur Kabhi Galat Hoti Hai Ab Tum Meri Raye Ko Dekhlo Jo Quran O Sunnat Ke Muwafiq Ho Usko Laylo Aur Jo Mukhalif Ho Usko Chordo

(Ailam Ul Moqieen : Fasal Kalam Ut Tabaeen Fi Al Rai Vol 1 Page No 81)

3 .Imam Shafai Meri Baat Jo Nabi [ SAW ] Ki Sahi Hadees Ke Khilaf Ho Chordo Pas Nabi [ SAW ] Ki Hadees Sabse Behtar Hai Aur Meri Taqleed Na Karo

(Adab Ul Shafaai Wa Munaqaba Li Ibne Abi Hatim Page No 51)

4 .Imam Ahmed Meri Taqleed Na Karna Aur Na Malik Ki Aur Na Ozai Ki Aur Na Ibraheem Naqai Ki Aur Na Kisi Aur Ki Taqleed Karna Aur Ahkam Wo Waahan Se Lo Jahan Se Inho Ne Liye Hai Yani Kitaab O Sunnat Se

(Masail Abi Daood Page No 277 , Hujjat Ul Balagah Vol 1 Page 157 , Meezan Al Shuraani Vol 1 Page No 76)

Kya Taqleed E Shakhsi Per Ijmah Hwa Hai ?

Ans: Taqleed E Shaksi Per Ijmah Nahi Hua Hai Balke Itibah E Rasool Per Tamam Sahaba Karam RA Ka Ijmah Hai

In Charo Imam Se Pehle Log Kis Ki Taqleed Karte Thay ?

Ans: In Charo Imamo Se Pehle Log Kitab O Sunnat Per Amal Karte Thay Kisi Kisam Ki Taqleed Nahi Karte Thay

Is Aayat Ka Mafhoom O Tarjuma Kya Hai Surah Nehl Aayat No 43 , Surah Al Ambia Aayat No 7 ???

Yaani Ulmaa 2 لَا تَعْلَمُوْنَ
Yaani Awaam Awaam Per Lazim Hai Ke Ulmaa 7Qe 27 Sharto Per Masail Poche

1. Wo Quran Aur Hadees Per Amal Karne Wala Alim Ho , Ahle Taqleed Main Se Na Ho..

2. Isay Ye Pocha Jaye Ke Mujhe Quran O Hadees Se Masla Bataye Ya Rasool Allah [ SAW ] Ka Hukum Bataye Kyun Ke Agli Aayat Main Wazahat Hai Ke بِالْبَيِّنٰتِ وَالزُّبُرِ
Tarjuma: “Daleelo Aur Kitabo Ke Sath” masla Pocha Jaye Aami Ka Alim Ki Taraf Rujooh Karna Taqleed Nahi Hai Jaisa Ke Upar Wazahat Ho Chuki Hai

Taqleed E Shaksi Main Shirk Kab Hota Hai ?

Ans: Taqleed Main Shirk Tab Hota Hai Jab Allah Aur Uske Rasool [ SAW ] Ke Ilawa Kisi Aur Ki Baat Ko Ahmiat Di Jaye Jaisa Ke Yahood O Nasara Ne Kiya.

In Logo Ne Allah Ko Chor Ker Apne Alimo Aur Darwesho Ko Rab Bana Liya Hai

[ Surah Tauba Aayat No 31 ]

Hz Adi Bin Hatim Kehte Hai Ke Maine Nabi [ SAW ] Se Ye Aayat Sun Ker Arz Kiya Ke Yahod O Nasara Ne To Apne Ulma Ki Kabhi Ibadat Nahi Ki Phir Ye Q Kaha Gaya Ke Unho Ne Inko Rab Bana Lia ? Aap [ SAW ] Ne farmaya Ye Theek Hai Ke Inho Ne Inki Ibadat Nahi Ki. Lekin Ye Baat To Hai Ke Inke Ulma Ne Jis Ko Halal Qarar Dia Usko Inho Ne Halal Aur Jis Ko Haraam Qarar Diya Usko Haram Samjha. Yehi Inki Ibadat Hai

Jamah Tirmizi Kitab Ul Tafseer Surah Tauba Hadees No 1018

Ayat وَّاتَّبِعْ سَبِيْلَ مَنْ اَنَابَ اِلَيَّ Surah Luqman Aayat No 15 Ka Tarjuma Aur Mafhoom Kiya Hai ?

Ans: Tarjuma: “Aur Itibah Ker Uske Raste Ki Jisne Meri Taraf Rujooh Kiya

Mafhoom: Itibah Ki 2 Types Hai

1. Itibah Ba Daleel
2.Itibah Bay Daleel

Yahan Itibah Ba Daleel Se Muraad Hai Jo Ke Taqleed Nahi Hai

Ye Dawa Karna Ke Luqman A.S Ne Apne Bete Ko Gair Nabi Ki, Bay Daleel Ankhein Band Kar Ke Andha Dhundh Taqleed Ka Hukm Dia Hai.

Intihai Batil Aur Jhooti Baat Hai…

Imam Ibne Kaseer Is Aayat Ki Tashreeh Main Likhte Hain Yaani Al Momineen Yani Tamam Momineen Ke Raste Ki Itibah Ker

(Tafser Ibne Kaser 106/5)

. يٰٓاَيُّھَا الَّذِيْنَ اٰمَنُوْٓا اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاُولِي الْاَمْرِ مِنْكُمْ ۚ فَاِنْ تَنَازَعْتُمْ فِيْ شَيْءٍ فَرُدُّوْهُ اِلَى اللّٰهِ وَالرَّسُوْلِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ۭ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَاْوِيْلًا 59 ؀ۧ

surah Nisa Aayat No 59 Ka Tarjuma Aur Mafhoom Kiya Hai ?

Ans: Tarjuma:Aey Emaan Walo Allah Ki Itaat Karo Aur Rasool Ki Itaat Karo Aur Ulul Amar Ki Itaat Karo Pas Agar Kisi Chez Main Tumhara Tanaziah Ho Jaye To Isay Allah Aur Iske Rasool [ SAW ] Ki Taraf Lay Jao Agar Tum Allah Aur Akhirat Per Emaan Rakhte Ho, Ye Behtar Aur Acha Tarika Hai

Mafhoom: Is Aayat Main Ulul Amar Se Muraad 2 Groh Hai..

1 .Umara( Tamam Umraa)
2. Ulmaa( Tamam Ulmaa)

Tamam Ulma Ki Ba Daleel Itaat Ka Matlab Ijmah Per Amal Hai..

Lihaza Isay Taqleed Sabit Nahi Hui, Aayat Ke Dusre Hisay Main Saaf Zahir Hai Ke Taqleed Haram Hai

Kyun ke Tamam Ikhtilafat Aur Tanaziat Main Kisi Alim Ya Fikha Ki Taraf Rujooh Karne Ka Hukm Nahi Balke Sirf Allah Aur Uske Rasool [ SAW ] Ki Taraf Rujooh Karne Ka Hi Hukum Hai

. يَوْمَ نَدْعُوْا كُلَّ اُنَاسٍۢ بِاِمَامِهِمْ ۚ فَمَنْ اُوْتِيَ كِتٰبَهٗ بِيَمِيْنِهٖ فَاُولٰۗىِٕكَ يَقْرَءُوْنَ كِتٰبَهُمْ وَلَا يُظْلَمُوْنَ فَتِيْلًا 71 ؀ Surah Bani Israel Aayat No 71 Ka Tarjuma Aur Mafhoom Kiya Hai ???

Ans: Tarjuma: Jis Din Hum Har Jamaat Ko Is Ke Peshwa Samaet Bulaenge Phir Phir Jinka Bhi Amaal Nama Daye Hath Main Day Dia Gaya Wo To Shoq Se Apna Amaal Nama Parhne Lagay Gay Aur Dhagay Ke Baraber Bhi Zulm Na Kiye Jaenge

Mafhoom: Is Aayat Main Lafz بِاِمَامِهِمْ Afz Hai Isay Muraad Nama E Amaal Hai Iski Wazahat Surah Yaseen Aayat No 12 Main Hai

Agar Isay Muraad Imam Hi Hai To Is Mein Ahle Hadeeso Ki Hi Fazilat Hai Qk Tafseer Ibne Kaseer Main Imam Kaseer Farmatay Hai:

Baaz Salf Ka Qol Hai Ke Is Mein Ahle Hadees Ki Bht Bari Buzurgi Hai Isliye Qk Inke Imam “Imam Ul Ambia Muhammad [ SAW ] Hai..

Sayedna Abdullah Bin Masood R.A Ne Farmaya Tum Apne Deen Main Logo Ki Taqleed Na Karo
(Alsunan Alkubra Lil Behki 10/2)

مروی ہے کہ ہم نے رسول اللہ
ابوسعید عبداللہ بنسعید، ابوخالد احمر، مجالد، شعبی حضرت جابر بن عبداللہ سے صلی اللہ علیہ وآلہ وسلم کے پاس تھے کہ آپ صلی اللہ علیہ وآلہ وسلم نے ایک لکیر کھینچی دو لکیریں اس لکیر کی دائیں جانب اور کھینچی دو لکیریں اس لکیر کی بائیں جانب پھر رکھنا اپنا ہاتھ درمیان والی لکیر پر اور فرمایا یہ اللہ کا راستہ ہے پھر آپ نے یہ آیت پڑھی، میرے راستہ سیدھا پاس اتباع کرو اس کی اور نہ پیروی کرو ایسے راستوں کی جو جدا کر دیں تمہیں اس کے راستے سے
(
Sunan Ibne Majah Vol 1

Baab Sunnat Ki Pervi Ka Bayan.

Is Hadees Se Saaf Zahir Ho Jata Hai Ke Aap [ SAW ] Ne 4 Imamo Ki Taqleed Ko Mana Farmaya Hai Aur Sirf Apne Seedhe Raste Per Chalne Ka Hukm Dia Hai..

Allah Tala Ne 10 Hijri Ko Hujjat Ul Widah Ke Moqay Per Apna Deen Mukammal Kar diya ..

Takmeel E Deen Ke 70 Saal Baad Imam Abu Hanifa, 83 Saal Ke Baad Imam Malik, 140 Saal Ke Baad Imam Shafaai Aur i54 Saal Ke Baad Imam Ahmed Bin Hambal Rehmatullah Elieh Paeda Hway…

Agar Aaj Hum Kisi Imam , Maslak Ya Firqay Se Wabistigi Ke Bagair Musalaman Nahi Ban Sakte To Chothi Sadi Hijri Se Pehle Ke Musalmano Ko Kya Kahenge ??

Hamein Chayie Ke Kisi Bhi Alim Ya Mufti Ya Imam Ki Taqleed Ke Bajaye Allah Aur Uske Rasool [ SAW ] Ki Itaat Aur Itibah Karay Jaisa Ke Quran Kareem Main Hukm Hai.

Aur Taqleed Jaise Biddat Aur Shirk Jaise Amal Ko Chor Ker Sirf Quran Aur Sahi Ahadees Ko Hi Apna Emaan Banaye.

Qk Yehi Hukm Quran Ka Hai Yehi Farman Rasool Allah [ SAW ] Ka Hai Aur Yehi Tarika Nabi Ke Pyaray Sahaba R.A Ka Hai.

RAD E TAQLEED AHNAF (DEOBAND) KI ADALAT MAIN

imamabuyousuf RA farmatyhain “kikisiadmikeliyejayeznahiki wo hamareqaulkidaleelmaloomkiyebagairfatawa den”

لايحللأحدأنيفتيبقولنامالميعلممنأينقلناه.[ ايقاظص/52]

imammohammed bin sheybani RA bhi abuhanifa RA kekhasshagirdoun main say hain wo farmatyhain

لوجازالتقليدكانمنمضىمنقبلأبيحنيفةمثلالحسنالبصري،وإبراهيمالنخعيرحمهمااللهأحرى

أنيقلدوا.[ مبسوطسرخسيص:12،28

Agar imam abuhanifakitaqleedjayezhoti to wo log jo abuhanifa say pahileGuzreyhain wo Taqleedkezaydahaqdar thy

Maslan: Hasan Basri, ibraheemnaqmi, etc. “Naqmi imam abuhanifakeustad they”

imamzafar RA bhi imam abuhanifakeshagird they farmatyhain :

نأخذبالرأيإذالمنجدالأثرفإذاجاءالأثرتركناالرأيوعملنابالأثر.[ايقاظصـــ52].

Beshak hum rai para sowaqtamalkartyhainjiswaqthamy koi hadeesnahimiltiaur jab hamyhadeesmiljatihai to hum apni rai kutarkkardetyhainaurhadees e rasooul SAWS par Amal kartyhain.

Abdullah bin Mubarak bhi imam abuhanifakeshagird they magarhadees e rasooul SAWS par saqthi say amalkiartyhainekdafakufa main aapnamaz main imam abuhanifakesathkhadyhogye to aap ne namza main sunnatkemutabiq “Ruku say pahileaurrukukebaad RAFA UL den KIYA ”

Namazkebaadabuhanifa ne kaha “Aye Abdullah tu ne Rafa den ki to main samjhakishayad Abdullah bin Mubarak udhnelaga ibn e Mubarak ne jawabdiya“imam sab jab aap ne iftatar main rafaul den kiye they to aapbhiudhrahe they ? ekdafaaapsafarkeliyerawanehuve to mohammed bin Khaqankehtyhainki hum ne kaha “ kihamy koi wasiyatfarmaye to aap ne farmayaki Rai ki imam na banana Balkekitab wo Sunnat par Amal karnakyounkikitab wo sunnat par amalkarneka hokum hai Rai aurQiyas par amalKarnekanahi ”

أوصنافقاللاتتخذواالرأيإماماً.[إعلامالموقعين 1/ص25].

Mullah aliqariHanfijinhone “Mishkoth” kisharahbhilikhihaifarmatyhain

ومنالمعلومأنّاللهسبحانهوتعالىماكلّفأحداًأنيكونحنفيّاًأوشافعيّاًأومالكيّاًبلكلّفهمأنيعملوابالكتابوالسنةإنكانواعلماءأوتقلدواإنكانواجهلاء.[معيارالحقص 97]

Tarjuma: yeah maloomshuda bat haikiallahtakah ne kisiadmiku is bat kamuqalafnahibanayaki wo “hanfi,shafi,Malaki” ho balkeinko to isbatkamuqalafbanayahaiki wo kitab wo sunnat par Amal kary agar maloomnahotokisiAlim say pochlen .

alama ibn hamaam hanfi ulma main khas moqamrakthey hainaap “fateh al taqdeer” kenaamfiqahanfikimotabarkitabhidayakisharahlikhihaiaapfarmatyhain . فلادليلعلىوجوباتباعالمجتهدالمعينبالزامنفسهذلكقولاوشرعاً.[حقيقةالفقه:ص62].

Tarjuma: kisibhikhasmusthidkitaqkeed par koi sharyidaleelnahihai

Alama ibn haj “hanfi” Farmatyلميوجباللهورسولهعلىأحدأنيتمذهبرجلمنالأئمةفيقلدهفيكلمايأتيويزرغيره.[طريقمحمديص92]

tarjuma: allahtalahauriskeRasooul SAWS ne kisibhiadmi par kisiekmazhabkitaqleedWajibnahiki wo ekmayin imam kitaqleed Karen aurBaqkhikeAqwalkukarkkarden.

AlamaAbidSanadi HanfiFarmatyhain “kisibhiMusthid Mufti kitaqleed par koi sharyidaleelnahihainasharyilihas say naAqalkelihaz say

:وجوبتقليدمجتهدمعينلاحجةعليهلامنجهةالشرعيةولامنجهةالعقل.[طريقمحمديص93].

imamTahavihanfi RA farmatyhain“ kya jo kuch imam abuhanifa RA ne kaha main bhiwahikahounga ? nahinahihargiznahikyounkitaqleed to Musthabaurjahil (bekhof) karta hi

أوكلّماقالبهأبوحنيفةرحمهاللهأقولبهوهليقلدإلاعصبيأوغبيّ.[لسانالميزان 1/ص221].

QazisanaullahPani Patti HanfiTaqleedka rad in Alfaz main kartyhain

:فمنيتعصببواحدمعينغيررسولاللهصلىاللهعليہوسلمويرىأنّقولههوالصوابالذييجباتباعهدونالأئمةلآخرينفهوضالجاهل.[ بحواله: طريقمحمدي 1/159].

Tarjumah: jo shakz yeah khayal Karen kiRasooul SAWS kealawafalanImaamkitamaambatendurust ,wajid,iteebahhain wo gumrahaurjahilhai .

Allamamarjan ihanfiFarmatyhain“ Jabkisi imam ya sahib kaQaulsahiHadeeskekhilafaajaye to hadees Ku imam kekhilafnahiChodajayega. Balke imam keQaulkuhadeeskiWajha say Tarkkardiyajayega. PhiraapneFarmaya Kisi ayatyahadeeskukisi imam sab keQaulkiwajha say ChodnaJayeznahihai. Aurjisnyaisakiya ‘taqleedkiwajha say ayatyahadeeskuchodiya’ wo GumrahHogyaAur Allah Talahkedeen say KharijHogya .

إذاصحّالحديثوعارضهقولصاحبأوإمامفلاسبيلإلىالعدولعنالحديثويتركقولذلكالإماموالصاحبللخيرثمّقاللايجوزتركآيةأوخبربقولصاحبأوإمامومنيفعلذلكفقدضلّضلالاًوخرجعندينالله.[ناظورةالحقبحواله: حقيقةالفقهص79

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